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2 Epistemological and theoretical basis.If our desire to research social life, then we must embrace a research method that, to the best of its/our ability, acknowledges and accommodates mess and chaos, uncertainty and emotion" (Adams, 2015). "Social life is messy, uncertain, and emotional.
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Shows 'people in the process of figuring out what to do, how to live, and the meaning of their struggles'" (Adams, 2015).
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Acknowledges and values a researcher's relationships with others. Nowadays, however, as Ellingson and Ellis (2008) point out, "the meanings and applications of autoethnography have evolved in a manner that makes precise definition difficult" (p. 449).Īccording to Adams, Jones, and Ellis in Autoethnography: Understanding Qualitative Research, "Autoethnography is a research method that: Uses a researcher's personal experience to describe and critique cultural beliefs, practices, and experiences. For instance, in the 1970s, autoethnography was more narrowly defined as "insider ethnography", referring to studies of the (culture of) a group of which the researcher is a member (Hayano, 1979). However, it is not easy to reach a consensus on the term's definition. A well-known autoethnographer, Carolyn Ellis (2004) defines it as "research, writing, story, and method that connect the autobiographical and personal to the cultural, social, and political" (p. Autoethnography is a self-reflective form of writing used across various disciplines such as communication studies, performance studies, education, English literature, anthropology, social work, sociology, history, psychology, theology and religious studies, marketing, organizational behavior, gender studies, human resource development, adult education, educational administration, arts education, nursing and physiotherapy.Īccording to Maréchal (2010), "autoethnography is a form or method of research that involves self-observation and reflexive investigation in the context of ethnographic field work and writing" (p. 43). This shows that membrane proteins are dispersed and individually inserted into the phospholipid bilayer, with only their hydrophilic regions out far enough from the bilayer to be exposed to water.Autoethnography is a form of qualitative research in which an author uses self-reflection and writing to explore anecdotal and personal experience and connect this autobiographical story to wider cultural, political, and social meanings and understandings. When the halves of the fractured membrane are viewed in the electron microscope, the interior of the bilayer looks cobblestoned, with protein particles wedged in a smooth matrix. It was believed that only the hydrophilic heads of the phospholipids immersed in the water and their was no bilayer.Ģ. The bilayer is a stable boundary between two compartments because the molecular arrangement shelters the hydrophobic tails of the phospholipids from water while the hydrophilic heads stay in the water.Ī. The cell membrane is a phospholipid bilayer two membranes thick. Phospholipids consist of a hydrophilic head, and a hydrophobic tail. This study guide is my completed questions to the questions that are issued by the teacher using the text "Biology" by Campbell and Reece.Ĭhapter 8: Membrane Structure and Functionġ.